Contrary to the thesis of general sedentarisation (Jager Gerlings and Jongmans, 1955), Hart asserts that the great majority of Aït Atta groups were still transhumant in the 1960s, with a few exceptions (Aït Atta n-Umalu of Wawizaght, Aït Wallal of Kelaat M'Gouna, Aït Unir of Boumalne).
The syntheses describe summer transhumance to northern pastures and winter transhumance to the south, a spectrum ranging from fully sedentary groups to the Aït Khabbash, year-round nomadic camel herders, and camps made of a circle of tents around a sheep pen.
Markets were rare in the heart of Aït Atta country and were located mainly on its periphery, at Tazzarine and Alnif on Wednesdays according to these syntheses, or at Tinghir, Boumalne, Nkob, Zagora and Rissani. The 1955 photographs kept at the Tropenmuseum show herds, camps, irrigation and the date harvest.
Assisted translation, not validated
Sources — 3 sources cited · 3 independent documentary line(s)
- Jager Gerlings et al., 1955Known through indirect citations · Academic research
- Wikipédia (français) — « Aït Atta » — sections Transhumance, MarchésFull text consulted · Encyclopedic synthesis
